The Druze Genealogy and Family Tree Page

The Druze Genealogy and Family Tree Page

Army should be the default, because we’re required to use it when preparing for official events. Otherwise, TOs would have to double check things against the PDFs , which defeats the purpose of having Army as the official resource. Actually, this is what ITS rules say: Should there be a discrepancy, the information available on the official Infinity website takes precedence. So technically speaking, allowing them with Core option would be mixing and matching rules from different seasons Oh, and by the same token, new profiles are not legal either. But I don’t think anybody will try to rule it this way for their events. Since when is vague and contextual a better approach to answering rules question than clear and straight forward? That is, you don’t have to answer Infinity rules questions the way CB writes its rules. He’s probably saying that all he knows is that nobody from CB told him to fix the wiki.

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Reem Kaedbey was never very religious. Members of the Druze faith face an added pressure: The faith is thought to have about 1. But an exodus of people fleeing wars in those countries has fuelled a small but growing diaspora.

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Dance and theatre The performing arts have received comparatively little attention in the otherwise rich literature of the Islamic peoples. This is most probably a result of the suspicions entertained by some orthodox Muslim scholars concerning the propriety of dance and theatre. Because this applies particularly in relation to the vexing theological question of human portrayal and its connection with idolatry , the performing arts have traditionally been regarded by the faithful with more than usual caution.

Even as late as the 19th and early 20th centuries, most research on the subject, in what may loosely be called the Islamic world , was carried out by Western scholars, chiefly from European nations, and only in the 20th century did indigenous scholars start publishing significant research on the subject. There are no known references to dance or theatre in pre-Islamic Arabia, although nomad tribes were probably acquainted with dance.

Nevertheless, there has been an active tradition of folk dance in most Islamic countries, in addition to dancing as an entertainment spectacle and, particularly in Persia, as an art form.

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Intro Kizilbash Safavid Alevi soldier with Jewish hat as part of the military uniform. Medieval European Jewish hat in red. While maintaining a Muslim-style exoteric surface, most Alevis and Bektashis simply do not practice Islam at all. Alevi-Bektashi more precisely constitute a paradoxically overt form of Esoteric Judaism as mostly based on Biblical Judaism with later historical influences from other forms of Crypto-Judaism and Judaism, including specifically from Rabbinic Judaism.

Yoseph is a Druze who returns to his native village after having been estranged from it for 17 years. He arrives with his son and daughter, whose Jewi Dancing in Jaffa.

Dance and theatre The performing arts have received comparatively little attention in the otherwise rich literature of the Islamic peoples. This is most probably a result of the suspicions entertained by some orthodox Muslim scholars concerning the propriety of dance and theatre. Because this applies particularly in relation to the vexing theological question of human portrayal and its connection with idolatry , the performing arts have traditionally been regarded by the faithful with more than usual caution.

Even as late as the 19th and early 20th centuries, most research on the subject, in what may loosely be called the Islamic world , was carried out by Western scholars, chiefly from European nations, and only in the 20th century did indigenous scholars start publishing significant research on the subject. There are no known references to dance or theatre in pre-Islamic Arabia, although nomad tribes were probably acquainted with dance. Nevertheless, there has been an active tradition of folk dance in most Islamic countries, in addition to dancing as an entertainment spectacle and, particularly in Persia, as an art form.

A ritual dance was instituted in the Sufi mystical order of the Mawlawiyyah Mevleviyah in Turkey; performed by dervishes members of the mystical order , it is considered to be a manifestation of mystical ecstasy rather than an entertainment or an expression of aesthetic urges. Dervishes performing a ritual dance, Konya, Tur. Nevertheless, the theatre with live actors received support from the Ottomans in Turkey, and a live popular drama was strong in Persia, where a passion play also took root.

Otherwise, the theatrical record of Islam is meagre. Moreover, few neighbouring peoples had a well-developed theatre of their own. Hence, outside stimulus was lacking, and the Islamic disapproval of idolatry was so intense that when the shadow theatre evolved in the East, in the late Middle Ages, the puppets were regularly punched with holes to show that they were lifeless.

A popular theatre, frequently including dance, evolved independently from about the 17th century in some Muslim countries.

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Lebanon is located on the shore of Mediterranean sea. It has an area of 10, square kilometers. Lebanon has a population of 4, , estimate. About 10 million Lebanese people live outside Lebanon. Map of Lebanon There are different theories about the origin of word Lebanon. Some say it is derived from Aramaic word “lbn” which means “white”. It is believed that it is because of the snow covered Mount Lebanon in Arabic Jabal Lubnan which extends across the country.

Its highest peak is Qurnat as Sawda’ 3, m. The second theory sees the origin of the word Lebanon in Syriac which is a dialect of Middle Aramaic language. In Syriac word Lebanon could be translated as “the heart of God” “leb” is heart, a non is God.

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Share this article Share Anti-Semitism, in the form both of acts of violence against Jews and their property and, more insidiously, vile comments on social media, has begun to leak through the cracks of respectable British society. These comments came not from members of far-Right organisations but from friends of friends: They have left me reeling: I have found myself doubting several friends, questioning their attitudes and beliefs, wondering if they are secretly judging me for being a Jew.

Ultra orthodox Jews watch pall of smoke rise above the northern Gaza Strip on January 6, as Israel Defence Force troops edge closer to Gaza’s main cities In July this year more than anti-Semitic hate incidents were recorded by police and community groups — more than double the usual number. Swastikas have been daubed on synagogues, shops and even gravestones in Jewish cemeteries.

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These beads are circular in shape. The front features a textured druzy surface displaying iridescent metallic rainbow colors. The sides and back of each bead are smooth and plain. Druzy is a coating of fine crystals on a rock fracture surface, vein or within a geode. A titanium treatment creates a beautiful metallic rainbow effect on the rough surface of the druzy.

These beads would work well in wire wrapped designs. Because gemstones are natural materials, appearances may vary from piece to piece. These beads are oval in shape. The front features a textured druzy surface featuring dark metallic purple color with an iridescent gleam. Try these beads as focal pieces in bracelets or necklaces.

These beads feature an oval shape and two stringing holes running through the sides. The front features a textured druzy surface.

Druze

Follow TIME The rattle of gunfire and crump of exploding rockets that shook the near-deserted streets of Beirut Wednesday seemed to signal the arrival of the long-feared showdown between the Western-backed government and its opponents led by Hizballah. Thick plumes of black smoke from barricades of burning tires cast a deep pall over the capital, as many Lebanese gloomily pondered whether the country’s feuding leaders can pull back from the brink.

The country has been politically paralyzed for 16 months, unable to elect a new President because of a deadlock between government and opposition forces in which neither side has the strength to prevail over the other. Then came the telephone crisis: Last weekend, Walid Jumblatt, leader of Lebanon’s Druze minority and an archenemy of Hizballah, accused the militant Shi’ite party of maintaining its own private telephone network, and of using security cameras to monitor Beirut airport with the possible aim of staging attacks or kidnappings.

On Tuesday, the government followed up with an edict declaring Hizballah’s telephone network “illegal and unconstitutional.

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Clear List of Bookmarks Amid the proverbial doom and gloom pervading all things Syria, the slings and arrows of outrageous fortune sometimes yield, well, good fortune. Take what happened this past Sunday in Beijing. And there will be serious follow-ups: Nothing would make more sense. Before the tragic Syrian proxy war, Syrian merchants were already incredibly active in the small-goods Silk Road between Yiwu and the Levant.

After the demise of Palmyra, a secondary road followed the Euphrates upstream and then through Aleppo and Antioch. Beijing always plans years ahead. And the government in Damascus is implicated at the highest levels. China, Russia and Iran will have priority over anyone else for all infrastructure investment and reconstruction projects when the war is over. The New Silk Roads, or One Belt, One Road Initiative Obor , will inevitably feature a Syrian hub — complete with the requisite legal support for Chinese companies involved in investment, construction and banking via a special commission created by the Syrian embassy, the China-Arab Exchange Association and the Beijing-based Shijing law firm.

Naturally the priority for Damascus, once the war is over, will be massive reconstruction of widely destroyed infrastructure. China could be part of that via the AIIB. Then comes investment in agriculture, industry and connectivity — transportation corridors in the Levant and connecting Syria to Iraq and Iran other two Obor hubs.

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Figures are blurred to prevent identification. They were high in the mountains, nearing the Israeli part of the Golan Heights, where they were to receive medical treatment for their wounds even though Israel and Syria are officially at war. At the same time, Israeli soldiers return Syrians, who have received treatment, to the disengagement line that divides the Syrian-controlled part of the Golan from that held by Israel. It is another example of the many contradictions in the morass of the six-year Syrian conflict.

Israel does not take in refugees from the war, but its army says that it has facilitated the treatment of more than 3, wounded in Israeli hospitals since Syrian patients, who were wounded in the ongoing violence in Syria, receive treatment at the Galilee Medical Center in the northern Israeli city of Nahariya, October 26,

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We intend to bring to the reader the historical background and the position of the twenty percent of the population of Israeli society that does not share the Zionist dream, but are citizens with equal rights. We will deal with obligations of these citizens later in the series. These issues are politically charged, and represent contradicting narratives, one Jewish, and the other, Arab.

The question we will deal with is not what the Jews think about the issues, but rather what are the prevailing opinions within the Arab sector. First, it should be noted that just as there are differences of opinion within the Jewish sector, there are variances in the Arab sector, and attitudes towards the Jewish sector, the state and its institutions not only differ, but often are even polar opposites.

We begin with a description of the Arab population in Israel. To start with, I will say that there is no such thing in Israel as one “Arab sector”, rather there are several Middle Eastern populations, some of which are not Arab, and they differ one from another in religion, culture, ethnic origin and historical background; therefore they do not constitute one cohesive sector. Parenthetically, it is debatable whether there is one cohesive Jewish sector in Israel.

Therefore, when we use the terms “the Arab sector” and “the Jewish sector”, it will be only for the sake of simplicity. Ethnic Division Within the Arab sector in Israel there are a number of ethnic groups who differ from each other in language, history and culture:

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